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Igreja Episcopal Anglicana do Brasil : ウィキペディア英語版
Anglican Episcopal Church of Brazil

The Anglican Episcopal Church of Brazil ((ポルトガル語:Igreja Episcopal Anglicana do Brasil – IEAB)) is the 19th province of the Anglican Communion, covering the country of Brazil. It is composed of nine dioceses and one missionary district, each headed by a bishop, among whom one is elected as the Primate of Brazil. The current Primate Bishop is Francisco de Assis da Silva, from the South-West Diocese, elected in 2013. IEAB is the oldest non-Roman Catholic church in Brazil,〔Calvani, Carlos Eduardo. ("Anglicanismo no Brasil" ). Revista USP. São Paulo: n.67, p. 36-47, setembro/novembro 2005. Página visitada em 6 de julho de 2015.〕 originating from the Treaty of Commerce and Navigation signed in 1810 between Portugal and the United Kingdom which allowed the Church of England to establish chapels in the former Portuguese colony. In 1890 American missionaries from the Episcopal Church established themselves in the country aiming to create a national church; unlike the English chapels, they celebrated services in Portuguese and converted Brazilians. The Anglican community of Brazil was a missionary district of the Episcopal Church until 1965, when it gained its ecclesiastical independence and became a separate province of the Anglican Communion. Twenty years later, IEAB began to ordain women. It preaches a social gospel, being known for its commitment to fight against problems that affect vast portions of the Brazilian society, such as social inequality, land concentration, domestic violence, racism, homophobia and xenophobia. Its stance as an Inclusive Church has caused both schisms and the arrival of former Roman Catholics and Evangelicals in search of acceptance.
==History==
"Anglicanism", as a distinctive Christian tradition, began to develop from 1534 when Henry VIII of England, driven by political and personal concerns, proclaimed the independence of the Church of England from the Holy See, rejecting papal authority. The church considers itself a continuation of the primitive church, since it has not rejected the Catholic and Apostolic faith. Anglicanism soon spread to the British colonies in the New World. In Brazil, however, the official religion imposed by the Portuguese settlers was the Roman Catholicism and the early attempts by Protestant missionaries – French Huguenots and Dutch Calvinists – failed.〔Kickhofel, Oswaldo. ("Apontamentos de História da Igreja Episcopal Anglicana do Brasil" ). Centro de Estudos Anglicanos.〕 The first Anglican to set foot in Brazil was Henry Martin in 1805. His ship made a stop in Salvador on its route to India. He remained in the city for two weeks and communicated with Roman Catholic priests in French and Latin.〔 He wrote the following about his impressions of the country: "What happy missionary shall be sent to bear the name of Christ to these western regions? When shall this beautiful country be delivered from idolatry and spurious Christianity? Crosses there are in abundance, but when shall the doctrine of the Cross be held up?"〔Smith, George. (Henry Martyn Saint and Scholar: First Modern Missionary to the Mohammedans, 1781-1812 ). Library of Alexandria. ISBN 1465513809.〕
In 1810, Portugal and the United Kingdom signed the Treaty of Commerce and Navigation, which allowed the Church of England to build chapels in Brazil. These were the first non-Roman Catholic chapels in the country, intended exclusively for the attendance of Anglo-Brazilians. Nevertheless, under the terms of the treaty, these chapels could not resemble religious temples and its Masses could only be celebrated in English. The first Anglican Mass was celebrated later that year. In 1819, the first Anglican chapel, Christ Church, was established in Rio de Janeiro. According to Silva, the early Anglican community did not oppose the status quo; he points out that some Anglicans owned slaves, despite the Church of England's opposition to the slave trade. After the Independence, the first missionary activity began. In 1853, William Cooper was sent to Brazil at the request of an Episcopalian from Rio de Janeiro, probably a member of the American colony. Nevertheless, his ship sunk at the Caribbean Sea and he returned to the United States. In 1860 a Scottish priest, the Reverend Richard Holden, landed in Belém. He was also sent by the Episcopal Church to do missionary work.〔
Holden conducted the most successful mission, remaining in the country for 12 years. He chose Belém as his work post due to the existence of a Bibles distribution station in the city and his expectation that the Amazon River would be open to international navigation. In Belém, he tried to create an Anglican community, but his attempt was not successful. He used the local media to spread the church, writing newspaper articles that provoked the wrath of the Roman Catholic bishop, Antônio de Macedo Costa. Holden was responsible for the first Portuguese translation of the ''Book of Common Prayer''; he also wrote a dozen hymns — two of them featured in the 1962 hymnal. He traveled the tributary rivers of the Amazon to sell Bibles in riverside communities. In 1862, he moved to Salvador, where he also tried to spread Anglicanism through the press. His articles encountered strong opposition and he suffered three assassination attempts. Due to his strong personality and his controversial style of preaching, Holden also began to encounter opposition from the Episcopal Church, which had sponsored his trip to Brazil. In 1864, he accepted the invitation of Robert Kalley to become a minister in the Fluminense Congregational Church in Rio de Janeiro. He later abandoned Anglicanism and became a Dispensationalist.〔
Anglican missions in Brazil began to flourish after 1889, when the Republic was proclaimed and the country became officially secular; this decriminalized the conversion of Roman Catholics to Anglicanism and other churches and religions. In 1890, the priests Lucien Lee Kinsolving and James Watson Morris were sent to Brazil from the Virginia Theological Seminary. They established themselves in a rented house later known as the "Mission House" (''Casa da Missão'') in Porto Alegre, where they held the first Anglican Mass in Portuguese on 1 June 1890.〔 Three other American missionaries followed their footsteps; the Reverend William Cabell Brown, the John Gaw Meem and lay woman Mary Packard went to Brazil in 1891, establishing missions in Santa Rita do Rio dos Sinos, Rio Grande and Pelotas. These five missionaries are regarded as the founders of the IEAB, as they preached to Brazilians in Portuguese. They spread Anglicanism throughout the South region of Brazil, which was an important place for proclaiming the faith and nowadays has the largest number of Anglican communities.
In 1893, Morris and Brown launched the '' Christian Standard'' (''Estandarte Cristão''), a newspaper for the Anglican community of Porto Alegre. That same year, Bishop George William Peterkin visited the Brazilian mission and ordained four deacons. Four years later, the Brazilian mission was visited by Waite Hockin Stirling, who ordained three priests and confirmed 159 members. In 1899, Kinsolving became a bishop, leading the Brazilian community. In 1907, the missionary efforts resulted in the creation of the Missionary District of Brazil within the Episcopal Church. In 1908, the missionaries began their activities in Rio de Janeiro, then capital of Brazil, where Kinsolving hoped to build the headquarters of the church. Four years later, the Anglicans opened schools in Porto Alegre and Santana do Livramento. In 1921, the missionaries began working in the State of São Paulo, reaching the state capital in 1924. In 1926, William Matthew Merrick was elected Bishop of the Missionary District of Brazil and Kinsolving returned to the United States a year later. In 1929, the Episcopal Press was founded; it launched the most important revised edition of the ''Book of Common Prayer''. According to Kickhofel, the Anglican worship service was envied by the Roman Catholics, since they only began praying in Portuguese after the end of the Second Vatican Council in 1965.
In 1940, Athalicio Theodoro Pithan became the first Brazilian-born bishop of the missionary district; Episcopalians celebrated the 40th year of their presence in Brazil that same year. In 1949, the Missionary District of Brazil was sub-divided into three dioceses, which prompted discussions about the ecclesiastical independence of the Episcopal Church Brazilian. In 1952, the first General Synod took place. Three years later, the chapels which were founded in the 1820s and were still being operated by the Church of England merged with the Missionary District of Brazil after a deal reached by the Episcopal Church and the Church of England. In 1965, the Anglican Episcopal Church of Brazil (''Igreja Episcopal Anglicana do Brasil'' / IEAB) gained its autonomy, becoming the 19th ecclesiastical province of the Anglican Communion and electing Egmont Machado Krischke as its Primate Bishop. Since then, the Anglican Episcopal Church has had the autonomy to develop its own liturgy. In 1966, IEAB became a member of the World Council of Churches as part of its commitment to Christian ecumenism. In 1974, the Brazilian province was visited, for the first time, by an Archbishop of Canterbury, Michael Ramsey. IEAB achieved financial independence from the Episcopal Church in the late 1970s.
In 1985, IEAB began to ordain women following the decision of the 1984 General Synod; the first female priest was the Reverend Carmen Etel Alves Gomes. IEAB preceded the Church of England on the matter. In 1990, during its centenary, IEAB decided to focus on three areas, considering the social-economic problems of Brazil: education, service and expansion. That same year, the Primate Bishop of IEAB and the Presiding Bishop of the Episcopal Church established a bilateral committee with the purpose of reapproaching the churches, encouraging partnerships and mutual relations between them. The Episcopal Church still sends missionaries to Brazil and the dioceses of Pennsylvania and São Paulo and Indianapolis and Brasília maintain special relations. In addition, IEAB initiated a dialogue with the Anglican churches from other Portuguese-speaking countries.

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